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This view aligns neither with Classical Arminianism or Calvinism as it is distinguished from Arminianism by denying the Arminian doctrine of prevenient grace and the plausibility of losing one's salvation by teaching eternal security, while it differs from Calvinism by affirming libertarian free will and due to a denial of unconditional election.
Free grace views on topics such as the assurance of salvation and eternal rewards were also found very commonly among early Dispensationalists; this includes James Hall Brookes and C. I. Scofield, who argued for every believer's right for absolute assurance of salvation, but many of them still held to a soft form of the perseverance of the saints.
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation.Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
Feeneyism, also known as the Boston heresy, is a Christian doctrine associated with the Jesuit priest Leonard Feeney.Feeneyism advocates an interpretation of the dogma extra Ecclesiam nulla salus ("outside the Church there is no salvation") which is that only Catholics can go to heaven and that only those baptised with water can go to heaven.
Moreover, and especially, a Catholic can, and should, have certain [31] hope for eternal salvation, which does not rest chiefly on a grace already received, but rather on prospective future forgiveness by God's omnipotence and mercy. The point in question is that however certain, the hope must retain its proper name and not be confused with faith.
Soteriology (/ s oʊ ˌ t ɪr i ˈ ɒ l ə dʒ i /; Ancient Greek: σωτηρία sōtēría "salvation" from σωτήρ sōtḗr "savior, preserver" and λόγος lógos "study" or "word" [1]) is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. [2]
The doctrine of conditional election is most often associated with the Arminian churches. The Arminians have defended their belief against the doctrine of other Calvinist churches since the early 17th century when they submitted the following statement of doctrine to the Reformed Churches of the Low Countries: [1]
The debate centers around soteriology (the study of salvation) and includes disputes about total depravity, predestination, and atonement. While the debate was given its Calvinist – Arminian form in the 17th century, issues central to the debate have been discussed in Christianity in some form since Augustine of Hippo 's disputes with the ...