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Catholic social doctrine is rooted in the social teachings of the New Testament, [11] the Church Fathers, [12] the Old Testament, and Hebrew scriptures. [13] [14] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [15]
Statue holding a sword in its proper right hand. Proper right and proper left are conceptual terms used to unambiguously convey relative direction when describing an image or other object. The "proper right" hand of a figure is the hand that would be regarded by that figure as its right hand. [1] In a frontal representation, that appears on the ...
In the 12th century, Bernard of Clairvaux, in his De consideratione, argued that both the "material sword" (gladius materialis) and the "spiritual sword" (gladius spiritualis) belonged ultimately to the Papacy. [1] By the early 13th century, the two swords were the subject of serious study and debate among canon lawyers and decretalists. The ...
Religious institute (Catholic) Religious order; Religious priest – see: Regular clergy (above) Rite to Being - The rite of being left alone to pray to Jesus Christ; Religious sister – see: Sister (below) Right of Option - a way of obtaining a benefice or a title, by the choice of the new titulary; Roman Catholic - The Roman rite of the ...
A bend (without qualification, implying a bend dexter, though the full term is never used) is a bend which runs from the bearer's top right to bottom left. In the same way, the terms per bend and per bend sinister are used to describe a heraldic shield divided by a line like a bend or bend sinister, respectively.
The chariot is generally understood to represent the holy church, with the women on right and left representing the theological and cardinal virtues respectively. [16] The exact meaning of the allegorical women's role, behaviour, interrelation, and color-coding remains a matter of literary interpretation.
Fellow right-leaning Catholics, he said, often despise Francis because, rather than reading his writings for themselves, they allow liberals to define him in the media: “Then they react to that ...
As of 2017, the Sword of the Spirit is composed of 82 communities, 45 of which are Catholic. [1] The member communities are composed predominantly of laypersons. [2] The Sword of the Spirit is one of the largest federated networks of communities to come out of the Catholic charismatic renewal. [2] [Note 1]