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According to the doctrine of The New Church, as explained by Emanuel Swedenborg, the doctrine of justification by faith alone is a false belief which forms the foundation of much of Protestant theology. "Man must of his own volition justify himself, and yet believe that justification comes from God only.
Justification (also called epistemic justification) is a property of beliefs that fulfill certain norms about what a person should believe. [ 1 ] [ 2 ] Epistemologists often identify justification as a component of knowledge distinguishing it from mere true opinion. [ 3 ]
The justification of the state refers to the source of legitimate authority for the state or government. Typically, such a justification explains why the state should exist, and to some degree scopes the role of government – what a legitimate state should or should not be able to do. There is no single, universally accepted justification of ...
The term explanation is sometimes used in the context of justification, e.g., the explanation as to why a belief is true. Justification may be understood as the explanation as to why a belief is a true one or an account of how one knows what one knows. It is important to be aware when an explanation is not a justification.
In the most general terms, a reason is a consideration in an argument which justifies or explains an action, a belief, an attitude, or a fact. [1] Normative reasons are what people appeal to when making arguments about what people should do or believe. For example, that a doctor's patient is grimacing is a reason to believe the patient is in pain.
Justification (epistemology), a property of beliefs that a person has good reasons for holding; Justification (jurisprudence), defence in a prosecution for a criminal offenses; Justification (theology), God's act of declaring or making a sinner righteous before God; Justification (typesetting), a kind of typographic alignment
System justification theory is a theory within social psychology that system-justifying beliefs serve a psychologically palliative function. It proposes that people have several underlying needs, which vary from individual to individual, that can be satisfied by the defense and justification of the status quo, even when the system may be disadvantageous to certain people.
In its broadest sense, justice is the idea that individuals should be treated fairly. According to the Stanford Encyclopedia of Philosophy, the most plausible candidate for a core definition comes from the Institutes of Justinian, a codification of Roman Law from the sixth century AD, where justice is defined as "the constant and perpetual will to render to each his due".