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Demons from Indian folklore that entered into Chinese mythology through the influence of Buddhism. They appear in the Chinese gods and demons fiction and records of the strange genres of literature. These include the 16th-century classic "Investiture of the Gods" [6] and "Strange Tales from a Chinese Studio". [7]
Zhang Shoujie's Correct Meanings of the Record of the Grand Historian (史記正義; Shǐjì Zhèngyì) identifies Huandou (讙兠) with Hundun (渾沌), Gonggong with Qiongqi (窮竒), Gun with Taowu (檮杌), and the Sanmiao "Three Miao" (三苗) with Taotie (饕餮).
14th-century Chinese Yuan dynasty portrait of King Yama. One of a series of paintings of the "Ten Kings of Hell" by Lu Xinzhong. Yan Wang (閻王), also called Yanluowang (閻羅王) is the sovereign of the underworld. He is also the judge of the underworld, and decides whether the dead will have good or miserable future lives. [3]
Diyu (traditional Chinese: 地獄; simplified Chinese: 地狱; pinyin: dìyù; lit. 'earth prison') is the realm of the dead or "hell" in Chinese mythology.It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife, and a variety of popular expansions and reinterpretations of these two traditions.
Chinese mythology holds that the Jade Emperor was charged with running of the three realms: heaven, hell, and the realm of the living. The Jade Emperor adjudicated and meted out rewards and remedies to saints, the living, and the deceased according to a merit system loosely called the Jade Principles Golden Script (玉律金篇, Yù lǜ jīn piān
"Ye Xian" (traditional Chinese: 葉 限; simplified Chinese: 叶 限; pinyin: Yè Xiàn; Wade–Giles: Yeh Hsien; [jê ɕjɛ̂n]) is a Chinese fairy tale that is similar to the European Cinderella story, the Malay-Indonesian Bawang Putih Bawang Merah tale, [1] and stories from other ethnic groups including the Tibetans and the Zhuang. [2]
Yaoguai (Chinese: 妖怪; pinyin: yāoguài) represent a broad and diverse class of ambiguous creatures in Chinese folklore and mythology defined by the possession of supernatural powers [1] [2] and by having attributes that partake of the quality of the weird, the strange or the unnatural.
A being in Chinese mythology similar to the Feng (封) or Shirou (視肉) [37] that may have been derived from an accidental encounter with a sea cucumber. "There is also another thing in the sea called Turou that is pure black and five cun in width. It is as big as an arm of an infant. There is an abdomen but no mouth and eyes. It has 30 legs.