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The immediate post-war period produced little that was Marxist by these criteria, with perhaps the sole exception of Paul Mattick's essays which defended the orthodox theoretical Marxism, particularly on the issue of Marx's theory of crisis, against revisionists such as Paul Sweezy. Mattick's essay "Technology and the Mixed Economy" (1966) was ...
In Marxist theory, societies consist of two parts: the base (or substructure) and superstructure. The base refers to the mode of production which includes the forces and relations of production (e.g. employer–employee work conditions, the technical division of labour , and property relations) into which people enter to produce the necessities ...
The book also reconstructed aspects of Marx's theory of alienation before the publication of the Economic and Philosophical Manuscripts of 1844, in which Marx most clearly expounds the theory. [56] Lukács's work underlines Marxism's origins in Hegelianism and elaborates Marxist theories such as ideology, false consciousness , reification and ...
Marxist cultural analysis is a form of cultural analysis and anti-capitalist cultural critique, which assumes the theory of cultural hegemony and from this specifically targets those aspects of culture that are profit driven and mass-produced under capitalism. [1] [2] [3] [4]
The Marxist theory of historical materialism understands society as fundamentally determined by the material conditions at any given time—this means the relationships which people enter into with one another in order to fulfill their basic needs, for instance to feed and clothe themselves and their families. [17]
In theoretical chemistry, Marcus theory is a theory originally developed by Rudolph A. Marcus, starting in 1956, to explain the rates of electron transfer reactions – the rate at which an electron can move or jump from one chemical species (called the electron donor) to another (called the electron acceptor). [1]
So did Louis Althusser, who later defined Marxism and psychoanalysis as "conflictual sciences", [45] stating that political factions and revisionism are inherent to Marxist theory and political praxis, because dialectical materialism is the philosophic product of class struggle:
The Rice–Ramsperger–Kassel–Marcus (RRKM) theory is a theory of chemical reactivity. [ 1 ] [ 2 ] [ 3 ] It was developed by Rice and Ramsperger in 1927 [ 4 ] and Kassel in 1928 [ 5 ] (RRK theory [ 6 ] ) and generalized (into the RRKM theory) in 1952 by Marcus [ 7 ] who took the transition state theory developed by Eyring in 1935 into account.