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Before They Are Hanged (2007) Taken from a quote by German writer Heinrich Heine: "We should forgive our enemies, but not before they are hanged." Last Argument of Kings (2008) A reference to the words that Louis XIV had inscribed on his cannons: "Ultima Ratio Regum," which is Latin for "the last argument of kings." Standalone novels
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
In like manner, we do not keep our fealty to God, if we do not love His friends and hate His enemies. But such as was the offence, such should also be the reconciliation. If you have offended in thought, be reconciled in thought; if in words, be reconciled in words; if in deeds, in deeds be reconciled.
In 1912, the poisoner Frederick Seddon (leaning on the dock, left) was sentenced to death by Mr Justice Bucknill wearing a black cap (right) "May God have mercy upon your soul" or "may God have mercy on your soul" is a phrase used within courts in various legal systems by judges pronouncing a sentence of death upon a person found guilty of a crime that carries a death sentence.
Others see these words in the context of Psalm 22 and suggest that Jesus recited these words, perhaps even the whole psalm, "that he might show himself to be the very Being to whom the words refer; so that the Jewish scribes and people might examine and see the cause why he would not descend from the cross; namely, because this very psalm ...
We're not holding a goddamned thing. We're advancing constantly and we're not interested in holding anything except the enemy's balls. We're going to hold him by his balls and we're going to kick him in the ass; twist his balls and kick the living shit out of him all the time. Our plan of operation is to advance and keep on advancing.
Only the Gospel of Luke describes one of the criminals as penitent, and that gospel does not name him. Augustine of Hippo does not name the thief, but wonders if he might not have been baptized at some point. [21] According to tradition, [22] the Good Thief was crucified to Jesus' right and the other thief was crucified to his left.
That's called the Fancy, will pleasure your mind. Captain Every is in her, and calls her his own; He will box her about, Boys, before he has done: French, Spaniard and Portuguese, the Heathen likewise, He has made a War with them until that he dies. ” — A Copy of Verses, Composed by Captain Henry Every (1696)