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The incident in the synoptic gospels occurs in Mark 11:12–19, [44] Matthew 21:12-17, [45] and Luke 19:45-48. [46] John potentially relocates the story to the beginning to show that Jesus' arrest was for the raising of Lazarus in John 11 , not the incident in the Temple.
The Restoration of Peter (John 21:3–19) emphasises the ecclesiastical leadership of Peter, which may indicate that this addition was intended to take a side in 'a later discussion on competing claims of apostolic authorities', especially in John 21:15–17, in which Jesus instructs Peter to 'Tend my sheep!', meaning to lead the flock (=lay ...
John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. [1] This chapter records the events on the day of the crucifixion of Jesus, until his burial. [2]
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21). [1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are ...
The account of Jesus' first appearance in the Gospel of John (20:19-23; 21:13) shows similarity to the account in the Gospel of Luke , that it happened in Jerusalem in the evening of his resurrection from the dead. [2] "He breathed on them" is from one Greek word ἐνεφύσησεν 1] recalling Genesis 2:7. [3]
Then Paul said, "John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus". [8] "Believe on him" is the translation used by the King James Version and New King James Version. The more natural phrase "believe in him" is used by the New American ...
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
The words Peace be with you (Ancient Greek: Εἰρήνη ὑμῖν 1]) is a common traditional Jewish greeting [5] (shalom alekem, or שלום לכם shalom lekom; [1] cf. 1 Samuel 25:6 [4]) still in use today; [3] repeated in John 20:21 & 26 [4]), but here Jesus conveys the peace he previously promised to his disciples (John 14:27; John 16: ...