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Most of ancient northern Vietnam was referred as the Lạc Việt which was considered to be part of the Baiyue region in ancient Chinese texts. [1]: 26 Prior to the Chinese conquest, the Tai nobles first came in Northern Vietnam during the Đông Sơn era, and they started to assimilate the local Mon-Khmer and Kra-dai people in a processed referred as Tai-ization or Tai-ification as the Tai ...
Bana created a sound which was the style of Cape Verdean bands, his discs were sold in his native island and other islands in Cape Verde and the Cape Verdeans in Portugal, Italy, France, Guinea-Bissau, Mozambique and the eastern United States were recognized in mora songs in Cape Verdean creole, Bana's with the voice of the folk was heard ...
Nguồn - possibly Mường group, officially classified as a Việt (Kinh) group by the government, Nguồn themselves identify with Việt ethnicity; their language is a member of the Viet–Muong branch of the Vietic sub-family.
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The term áo bà ba might be translated as "the shirt of madam" (aunt-like/grandmother figure) Ba (a woman who is a second-born in the South, of her parents).
Its name Bà-nà or Pà-nà (old) in Kinh text originated from the Cham language, Po Inu Nagar.This area was the place to worship the most important goddess of the Champa tribes in the past, that is the time before the Islamic era.
The first Mường people were living in a cave on the mountain Hang Hao from where their descendants resettled in all the other big and small villages (mường). Only one son of the first Mường parents, Dịt Dàng , or the king Việt, went down to lowlands to live and to build a capital city there with a palace and big market.
Bánh pía, sometimes spelled as bánh bía, is a type of Vietnamese bánh (translated loosely as "cake" or "bread"). A Suzhou style mooncake adapted from Teochew cuisine, called "lâ-piáⁿ" (朥餅, Teochew Peng'im: la⁵ bian²).