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Maranta leuconeura, widely known as the prayer plant due to its daily sunlight-dependent movements (which are said to resemble hands “in-prayer”), is a species of flowering plant in the family Marantaceae native to the Brazilian tropical forests. [1]
Τypographic ornament in ancient city of Kamiros on Rhodes, Greece. Flower decorations are among the oldest typographic ornaments. A fleuron can also be used to fill the white space that results from the indentation of the first line of a paragraph, [4] on a line by itself to divide paragraphs in a highly stylized way, to divide lists, or for pure ornamentation. [5]
A chaplet is a form of Christian prayer which uses prayer beads, and which is similar to but distinct from the Rosary. Some chaplets have a strong Marian element, others focus more directly on Jesus Christ and his Divine Attributes (the Divine Mercy Chaplet), or one of the many saints, such as the Chaplet of St Michael. Chaplets are "personal ...
The 1549 Book of Common Prayer reduced the use of the sign of the cross by clergy during liturgy to five occasions, although an added note ("As touching, kneeling, crossing, holding up of hands, and other gestures; they may be used or left as every man's devotion serveth, without blame") gave more leeway to the faithful to make the sign. [39]
Rose: Mary, other virgins: The white rose symbolises innocence and faithfulness, the red rose stands for love and passion [3] [6] Snowdrop: Virgin Mary: Symbolises hope, purity and virtue Strawberry: Virgin Mary: Symbolises righteousness and humility. Their flowers embody chastity, but they also became a symbol of transience and vanity.
But, moreover, she is the Mystical or Hidden Rose, for mystical means hidden. [3] The devotional medal of Maria Rosa Mystica – Mater Ecclesiae. Roses have long been connected with Mary, the red rose symbolic of love, the white rose, of purity. In the fifth century, Coelius Sedulius referred to Mary as a "rose among thorns". [4]
This text appears in the last chapters of the famous Little Flowers of St. Francis, a text that was undergoing numerous translations at the time the modern prayer was composed. [8] At face value Giles's verses appear to be heavily inspired by an earlier text themselves, both in structure and content, namely The Beatitudes of Jesus in Matthew 5: ...
Orans, a loanword from Medieval Latin orans (Latin: [ˈoː.raːns]) translated as "one who is praying or pleading", also orant or orante, as well as lifting up holy hands, is a posture or bodily attitude of prayer, usually standing, with the elbows close to the sides of the body and with the hands outstretched sideways, palms up.