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Self-determination [1] refers to a people's right to form its own political entity, and internal self-determination is the right to representative government with full suffrage. [2] [3] Self-determination is a cardinal principle in modern international law, binding, as such, on the United Nations as an authoritative interpretation of the ...
In this context, identity politics aims to reclaim greater self-determination and political freedom for marginalized peoples through understanding particular paradigms and lifestyle factors, and challenging externally-imposed characterizations and limitations, instead of organizing solely around status quo belief-systems or traditional party ...
According to University of Chicago political theorist Adom Getachew, Wilson's version of self-determination was a reassociation of an idea that others had previously imbued with different meanings. Wilson's version of self-determination "effectively recast self-determination as a racially differentiated principle, which was fully compatible ...
The Right of Nations to Self-Determination is a work by Vladimir Lenin written in February–May 1914. [1] It dealt with the national question in relation to countries such as Norway and Poland. A polemic against Rosa Luxemburg, it was written in the vein of "The Awakening in the East."
In international law, the right to resist is closely related to the principle of self-determination. [9] It is widely recognized that a right to self-determination arises in situations of colonial domination, foreign occupation, and racist regimes that deny a segment of the population political participation.
Self-determination is defined as the movement by which the Native Americans sought to achieve restoration of tribal community, self-government, cultural renewal, reservation development, educational control and equal or controlling input into federal government decisions concerning policies and programs. The beginnings of the federal policy ...
Bangladesh interprets the self-determination clause in Article 1 as applying in the historical context of colonialism. It also reserves the right to interpret the labour rights in Articles 7 and 8 and the non-discrimination clauses of Articles 2 and 3 within the context of its constitution and domestic law.
In The National Question and Autonomy Luxemburg drew a distinction between the 'nation' (political) and 'nationality' (cultural), arguing that because of society’s class divisions, a "nation", as a homogeneous social and political entity, could not exist. There was thus no such thing as 'national self-determination', a formulation she ...