Search results
Results From The WOW.Com Content Network
The history of Iran's culture is marked by the influence of ancient civilizations such as the Elamites and Persians, as well as the Achaemenid and Sassanian empires. [10]The Arab conquest in the 7th century introduced Islamic traditions, which merged with pre-Islamic customs.
Although Arabization was a common element of the early Muslim conquests, it did not have as significant of an impact in Iran as it did elsewhere, as the Iranian populace persisted in maintaining many of their pre-Islamic traditions, such as their language and culture, albeit with adaptations to conform to the nascent religion.
The religion closest to it was the historical Vedic religion that was practiced in India. The major deities worshipped were Ahura Mazda and Mithra from Iran to Rome, but Atar was also worshipped, as names of kings and common public showing devotion to these three exist in most cases. [1]
The new rhetoric of public ideals captured interest of peoples throughout Islamic world, including the area where in public affairs Turco-Persian culture once was prominent. The Islamic moral imagery that survived in informal relations emerged as the model of ideology expressed in its most political form in the Islamic revolution of Iran and in ...
Since Zoroastrianism is an ancient pre-Islamic religion, it was now glorified as the historic and original Iranian religion. This changed the status of Zoroastrians from being one of the most persecuted minorities in Iran to a symbol of Iranian nationalism. [26] This notion would carry on all the way through until the 1979 Islamic Revolution.
Religion in Iran has been shaped by multiple religions and sects over the course of the country's history. Zoroastrianism was the main followed religion during the Achaemenid Empire (550-330 BC), Parthian Empire (247 BC-224 AD), and Sasanian Empire (224-651 AD).
The first five volumes of this series narrate the period of ancient Iran and the other 15 volumes narrate the history of Iran in the Islamic period, political, social, cultural, scientific, literary and artistic history. One hundred and seventy foreign and domestic authors have been used to write this multi-volume book. [6] [7] [8] [9]
In the pre-Islamic Sasanian Empire, the dehqans were considered minor landowners. The term dehqan emerged as a hereditary social class in the later Sassanid era, that managed local affairs and whom peasants were obliged to obey. Following the suppression of the Mazdakite uprising, Khosrau I implemented social reforms which benefited the dehqans.