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The minor tractates (Hebrew: מסכתות קטנות, masechtot qetanot) are essays from the Talmudic period or later dealing with topics about which no formal tractate exists in the Mishnah. They may thus be contrasted to the Tosefta , whose tractates parallel those of the Mishnah .
Every printed masekhet (tractate) of Talmud Bavli begins on page 2 (with the exception of Middot, Tamid and Kinnim), making the actual page count one less than the numbers below. [ 3 ]
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The "major" tractates, those of the Mishnah itself, are organized into six groups, called sedarim, while the minor tractates, which were not canonized in the Mishnah, stand alone. The Mishnah comprises sixty-three tractates, each of which is divided into chapters and paragraphs. The same applies to the Tosefta.
The minor tractate Sefarim, edited by Schönblum, is not earlier (as he assumes) but rather later than Masseket Sefer Torah, from which it is an extract. The name "Sefarim" (= "books") is merely the plural of "sefer," designating the Torah as "the book" par excellence.
Avot of Rabbi Natan, also known as Avot de-Rabbi Nathan (ARN) (Jewish Babylonian Aramaic: אבות דרבי נתן), the first and longest of the minor tractates of the Talmud, is a Jewish aggadic work probably compiled in the geonic era (c.700–900 CE).
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
Derekh Eretz Zutta (Hebrew: מסכת דרך ארץ זוטא) is one of the minor tractates of the Talmud. "The Way of the Land", or "Ethics" are common translations of the Hebrew concept of "Derekh Eretz", which every scholar is expected to embody prior to taking up the study of Torah. Thus this "little book on ethics".