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A mufti advises a woman whose son-in-law cannot consummate his marriage (Ottoman illustration, 1721).. Sexuality in Islam contains a wide range of views and laws, which are largely predicated on the Quran, and the sayings attributed to Muhammad and the rulings of religious leaders confining sexual activity to marital relationships between men and women.
The Law on Sexual Violence Crimes (Indonesian: Undang-Undang Tindak Pidana Kekerasan Seksual, abbreviated as UU TPKS) is a law aimed to tackle sexual violence in Indonesia. The bill of the law was proposed on January 26, 2016. The law focuses on the prevention of sexual violence, more rights for victims and to acknowledge marital rape. [1]
Most [2] modern Muslims, both scholars and laypersons, [3] believe that Islam no longer permits concubinage and that sexual relations are religiously permissible only within marriage. [ 4 ] Concubinage was a custom practiced in both pre-Islamic Arabia and the wider Near East and Mediterranean. [ 5 ]
He wrote that "sexual standards in Islam are paradoxical." The sacred texts "allow and actually are an enticement to the exercise of sexuality." However, they also "discriminate ... between heterosexuality and homosexuality." Islam's paradoxical standards result in "the current back and forth swing of sexual practices between repression and ...
Erotic sculptures from Khajuraho temple complex, India. The views of the various different religions and religious believers regarding human sexuality range widely among and within them, from giving sex and sexuality a rather negative connotation to believing that sex is the highest expression of the divine. [1]
Sahih Muslim (Arabic: صحيح مسلم, romanized: Ṣaḥīḥ Muslim) is the second hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar Muslim ibn al-Ḥajjāj (d. 875) in the musannaf format, the work is valued by Sunnis, alongside Sahih al-Bukhari, as the most important source for Islamic religion after the Qur'an.
Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in Indonesia face legal challenges and prejudices not experienced by non-LGBTQ residents. Traditional social norms disapprove of homosexuality and gender transitioning, which impacts public policy.
Kiai Hajji Ali Yafie (1 September 1926 – 25 February 2023) was an Indonesian faqih who was chairman of the Indonesian Ulema Council. [1] He was a prominent figure of Nahdlatul Ulama (NU), the largest Islamic organization in the world based in Indonesia, and served as a temporary chief adviser from 1991 to 1992.