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For that, there was a separate ceremony, Thirandu Kalyanam, performed at a girl's menarche. The tāli-tying ritual was both a religious and legal ceremony between the lineage and enangu group, and thus can be seen as a form of mass marriage, even though it is in practice only a mock-marriage, while the later sambandham are actual marriages.
Generally, there are three types of weddings in Nigeria: traditional weddings, church weddings and court weddings. The civil marriage takes place at a registry, and then traditional wedding ceremony follows, which is followed by the church wedding ceremony. Many couples choose to do all three, depending on their financial situation.
Sambandham was a mode of traditional marriage practiced by Nambudiris, Nairs, Samantha Kshatriya and Ambalavasis among their own communities as well as with each other, in Kerala, India. [ 1 ] [ 2 ] "Sambandham" was derived from the Sanskrit words "Sama" meaning "equal" and "Bandham" meaning "alliance."
Velakali is a ritualistic martial arts form performed by Nair men in some temples of southern Kerala. [6] The form depicts the fight between the Pandavas and Kauravas. [7] It originated in Ambalappuzha, where Mathoor Panicker, chief of the Chempakasserri army, employed it to boost the martial spirit of the people.
The name assigned in the ceremony may not be the child's legal or preferred name, but is usually reserved for religious activities and horoscope. The next ceremony that succeeds nwaran ceremony is the pasni (celebration). The Chhathi Ceremony is performed when the baby is six days old.
Among the Bombay East Indian Christians, the Umbracho Pani ceremony is held, a day before the wedding, in which water drawn from a well is used to bathe by the bride-to-be and groom-to-be. [12] On the wedding day, the couple meet in the presence of a priest at a church. Passages from the Bible are read out. The bride and groom take their ...
The first Malayalam translation of the Kural text, and the very first translation of the Kural text into any language, appeared in 1595. [2] Written by an unknown author, it was titled Tirukkural Bhasha and was a prose rendering of the entire Kural, written closely to the spoken Malayalam of that time. [ 3 ]
Mawsim or moussem (Arabic: موسم), waada, or raqb, is the term used in the Maghreb to designate an annual regional festival in which worshippers usually combine the religious celebration of local Marabouts or Sufi Tariqas, with various festivities and commercial activities.