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Obeah incorporates both spell-casting and healing practices, largely of African origin, [2] although with European and South Asian influences as well. [3] It is found primarily in the former British colonies of the Caribbean, [2] namely Suriname, Jamaica, the Virgin Islands, Trinidad, Tobago, Guyana, Belize, the Bahamas, St Vincent and the Grenadines, and Barbados. [4]
A colonial-era law criminalizing Obeah and Myalism continues to exist, but has rarely been enforced since Jamaica's independence from the United Kingdom in 1962. [ 11 ]
The constitution of Jamaica establishes the freedom of religion and outlaws religious discrimination. A colonial-era law criminalizing Obeah and Myal continues to exist, but has rarely been enforced since Jamaica's independence from the United Kingdom in 1962. [1]
Very little was written about the original religion of the Jamaican Maroons because of little contact Maroons had with the outside world. What was written at the time by Bryan Edwards (a pro-slavery historian and planter) was the practice of Obeah by Maroons. When Anglican Christian churches were established in Maroon towns the traditional ...
Edwards's History of the British Colonies in the West Indies, published in 1793, reports the best account of obeah in Jamaica. The term obeah or obia has become a popular term in Jamaica used to describe Africans on the island that practice witchcraft. It is considered to be a practice of supernatural craft, learned through connection with the ...
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Igbo culture influenced Jamaican spirituality with the introduction of Obeah folk magic; accounts of enslaved "Eboe" being "obeahed" by each other have been documented by plantation owners. [6] However, there is some suggestion that the word "Obeah" was also used by enslaved Akan people, before Igbos arrived in Jamaica. [9]
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