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Ephesians 3 is the third chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
The saint is depicted preaching, holding an excerpt from the Epistle to the Ephesians ("avaritia est idolorum servitus", Eph. 5:5) in his left hand. Ephesians contains: Ephesians 1:1–2. The greeting, from Paul to the church of Ephesus. Ephesians 1:3–2:10. A general account of the blessings that the gospel reveals. This includes the source ...
Ephesians 6 is the sixth and final chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
New relational bonds had been made actual (not merely possible and certainly not “metaphorical”) by Christ’s sacrifice (Ephesians 2:11-22). New relationships, for them, were simply one more ...
The phrase "Armor of God" (Ancient Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil." (King James Version). [1]
Textual variants in the Epistle to the Ephesians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
A Reverend Mother in the making. On Wallach IX, Raquella has realized that Valya has the potential to become one of the most powerful Sisters ever, but she wants her to undergo the Agony to prove it.
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.