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Luigi Taparelli SJ (born Prospero Taparelli d'Azeglio; 24 November 1793 – 2 September 1862) was an Italian scholar of the Society of Jesus and counter-revolutionary who coined the term social justice and elaborated the principles of subsidiarity as part of his natural law theory of just social order.
He argues that this does not apply to plants, and that even if plants did have rights, abstaining from eating meat would still be moral due to the use of plants to rear animals. [2] According to philosopher Michael Marder, the idea that plants should have rights derives from "plant subjectivity", which is distinct from human personhood. [3]
Culture consists of the social behaviour and norms found in human societies and transmitted through social learning. Cultural universals in all human societies include expressive forms like art, music, dance, ritual, religion, and technologies like tool usage, cooking, shelter, and clothing.
The nature–culture divide is the notion of a dichotomy between humans and the environment. [1] It is a theoretical foundation of contemporary anthropology that considers whether nature and culture function separately from one another, or if they are in a continuous biotic relationship with each other.
A society of individuals became a mass and class society. Today people are much less interdependent than in ancient times, and become egoistic or class-conscious in order to recover some freedom for themselves. The pope demands more solidarity, especially between employers and employees through new forms of cooperation and communication.
The Botanic Garden (1791) is a set of two poems, The Economy of Vegetation and The Loves of the Plants, by the British poet and naturalist Erasmus Darwin. The Economy of Vegetation celebrates technological innovation and scientific discovery and offers theories concerning contemporary scientific questions, such as the history of the cosmos .
Some fruitarians, like Jains, wish to avoid killing anything, including plants, [11] and refer to ahimsa fruitarianism. [16] For some fruitarians, the motivation comes from a fixation on a utopian past, their hope being to return to a past that pre-dates an agrarian society to when humans were simply gatherers. [17]
The Mondragon Corporation, based in the Basque Country in a region of Spain and France, was founded by a Catholic priest, Father José María Arizmendiarrieta, who seems to have been influenced by the same Catholic social and economic teachings that inspired Belloc, Chesterton, Father Vincent McNabb, and the other founders of distributism.