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In the Books of Chronicles (1 Chronicles 2:13–16), Abigail and Zeruiah are referred to as sisters to David. [3] The Masoretic Text of 2 Samuel 17:25 calls Abigail the daughter of Nahash. While it is possible that Jesse 's wife had first married been to Nahash (and Abigail was David's half-sister), scholars think that Nahash is a typographic ...
"In the Abigail story, David, the potential king, is seen as increasingly strong and virtuous, whereas in the Bathsheba story, the reigning monarch shows his flaws ever more overtly and begins to lose control of his family." [8] Levenson and Halpern suggest that Abigail may, in fact, also be the same person as Abigail, mother of Amasa. [12]
Nathan, from Bathsheba, the ancestor of Jesus according to the Genealogy of Jesus in Luke 3:31, considered by some to be the maternal line via Heli, possible father of Mary. Solomon, also called Jedediah, whose mother was Bathsheba, the ancestor of Jesus according to the Genealogy of Jesus in Matthew, often considered to be Joseph's line.
Two Talmudic-era texts referring to a "Jesus, son of Pantera (Pandera)" are Tosefta Hullin 2:22f: "Jacob… came to heal him in the name of Jesus son of Pantera" and Qohelet Rabbah 1:8(3): "Jacob… came to heal him in the name of Jesus son of Pandera" and some editions of the Jerusalem Talmud also specifically name Jesus as the son of Pandera ...
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The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
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