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Typically, women gather vegetation such as fruits, roots, and seeds. Women often prepare the food. An Apache man would use weapons and tools to hunt animals such as buffalos. [3] It is not expected of women participate in hunting, [4] but their roles as mothers are important.
Cheryl Suzack and Shari M. Huhndorf argue in Indigenous Women and Feminism: Politics, Activism and Culture that: "Although Indigenous feminism is a nascent field of scholarly inquiry, it has arisen from histories of women's activism and culture that have aimed to combat gender discrimination, secure social justice for Indigenous women, and ...
Native American women continue to face racial and ethnic stereotypes due to the discourse caused by colonialism in the 15th century. Because of this, many misconceptions continue to permeate today that can cause extreme harm to indigenous women. One major stereotype of Native American women is the idea that they are promiscuous.
Native American women were at risk for rape whether they were enslaved or not; during the early colonial years, settlers were disproportionately male. They turned to Native women for sexual relationships. [38] Both Native American and African enslaved women suffered rape and sexual harassment by male slaveholders and other white men. [38]
Two-Eyed Seeing is a basis in viewing the world through both Western and Indigenous knowledges and worldviews. Two-Eyed Seeing was introduced by Mi’kmaq Elders, Albert D. Marshall and Murdena Marshall from Eskasoni First Nation, alongside Cape Breton University (CBU) professor, Cheryl Bartlett. [1]
Native American woman at work. Life in society varies from tribe to tribe and region to region, but some general perspectives of women include that they "value being mothers and rearing healthy families; spiritually, they are considered to be extensions of the Spirit Mother and continuators of their people; socially, they serve as transmitters of cultural knowledge and caretakers of children ...
Coloniality of gender examines how colonialism impacts both women and men. [4] Maria Lugones, Yuderkys Espinosa-Miñoso, and Nelson Maldonado-Torres argue that the coloniality of gender aimed at disrupting Indigenous people's connections with each other and the land, asserting that the core idea of European colonialism was exploiting the earth for the benefit of man. [5]
Indigenous philosophies have been noted to greatly contrast with Eurocentric thought. Indigenous scholar James (Sákéj) Youngblood Henderson states that Eurocentricism contrasts greatly with Indigenous worldviews: "the discord between Aboriginal and Eurocentric worldviews is dramatic. It is a conflict between natural and artificial contexts."