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The story of the Assyrian siege is told in the biblical books of Isaiah (7th century BC), Second Kings (mid-6th century BC) and Chronicles (c. 350–300 BC). [3] As the Assyrians began their invasion, King Hezekiah began preparations to protect Jerusalem. In an effort to deprive the Assyrians of water, springs outside the city were blocked.
In the first month of his (sole) reign, Hezekiah opened and repaired the doors of the temple (verse 3), which was shut by this father (2 Chronicles 28:24), but because the main building was still unclean, Hezekiah held the meeting with the priests and Levites at the square on the east of the temple (verse 4).
In spite of the name, the included texts have broad coverage and do not necessarily relate to the Old Testament. William W. Hallo, writing in the Journal of the American Oriental Society in 1970, described it as "a modern classic ever since its first appearance in 1950", because "for the first time it assembled some of the most significant Ancient Near Eastern texts in authoritative ...
2 Kings 18 is the eighteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Hezekiah (/ ˌ h ɛ z ɪ ˈ k aɪ. ə /; Biblical Hebrew: חִזְקִיָּהוּ , romanized: Ḥizqiyyāhu), or Ezekias [c] (born c. 741 BCE, sole ruler c. 716/15–687/86), was the son of Ahaz and the thirteenth king of Judah according to the Hebrew Bible.
Hezekiah becomes ill, and Isaiah tells him he will die. Hezekiah prays, and God agrees to give him fifteen more years if he goes to the temple in three days. Isaiah prescribes a poultice of figs, and Hezekiah recovers. When Hezekiah goes to the Temple and stands on the steps of Ahaz, his shadow moves back ten steps, thus proving God's words to ...
9 A different kind of snow The Deceived Wisdom: No two snowflakes are alike G enerations of primary school children have attempted to simulate nature in their classrooms in the run up to
Michael reveals his full identity and states that the sun is Abraham, the moon is Sarah, and the glorious man taking away both the sun and the moon represents Abraham and Sarah dying. Michael then orders Abraham to put his affairs in order. In the long recension, Abraham refuses to come.