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"Ode on a Distant Prospect of Eton College" is an 18th-century ode by Thomas Gray. It is composed of ten 10-line stanzas, rhyming ABABCCDEED, with the B lines and final D line in iambic trimeter and the others in iambic tetrameter.
No more;—where ignorance is bliss, 'Tis folly to be wise. — Thomas Gray, Ode on a Distant Prospect of Eton College (full text here) Nationality words link to articles with information on the nation's poetry or literature (for instance, Irish or France).
Ignorance is bliss" may refer to: "Ignorance Is Bliss", a phrase coined by English poet Thomas Gray in his 1742 " Ode on a Distant Prospect of Eton College " "In knowing nothing, life is most delightful" ( In nil sapiendo vita iucundissima est ), a quote by Publilius Syrus
Ignorance is bliss; Imitation is the sincerest form of flattery; In for a penny, in for a pound (March comes) in like a lion, (and goes) out like a lamb; In the kingdom of the blind, the one eyed man is king; In the midst of life, we are in death; Into every life a little rain must fall; It ain't over till/until it's over
Advanced Banter: The QI Book of Quotations, known as If Ignorance Is Bliss, Why Aren't There More Happy People? in the United States, is the third title in a series of books based on the intellectual British panel game QI, written by series-creator John Lloyd and head-researcher John Mitchinson. It is a book of "quite interesting" quotations.
The three kleshas of ignorance, attachment and aversion are referred to as the three poisons (Skt. triviṣa; Tibetan: dug gsum) in the Mahayana tradition and as the three unwholesome roots (Pāli, akusala-mūla; Skt. akuśala-mūla) in the Theravada tradition. The Sanskrit, Pali, and Tibetan terms for each of the three poisons are as follows:
Vallabha emphasizes that the world is not illusory but as real as Brahman itself, which manifests by temporarily suppressing its attributes of bliss and consciousness. When jivas, through ignorance, misunderstand or misinterpret the world as distinctly real and plural, they fall into the trap of samsara, which is unreal. [49]
Ashtavakra Gita is a dialogue between Ashtavakra and Janaka on the nature of Self/Atman, reality and bondage. [9] It offers a radical version of non-dualist philosophy. The Gita insists on the complete unreality of the external world and absolute oneness of existence.