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The Verse of Light (Arabic: آیة النور, romanized: āyat an-nūr) is the 35th verse of the 24th surah of the Quran . It has often been closely associated with Sufi thought, primarily because of al-Ghazali's commentary on it, entitled Mishkat al-Anwar (Niche of the Lights). [1]
Double-page from the Qur'an with chapter heading and the first five verses of the sura An-Nur (left side). Iran, 1186. An-Nur [1] (Arabic: النور, romanized: an-nūr, lit. 'The Light') is the 24th chapter of the Quran with 64 verses. The surah takes its name, An Nur, from verse 35. [2]
'Keys to the Unknown'), usually known as al-Tafsir al-Kabir (Arabic: التفسير الكبير, lit. 'The Large Commentary'), is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). [1] The book is an exegesis and commentary on the Qur'an.
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.
In the 12th century, most of these traditions were collected in the two large collections entitled Al-Burhan fi Tafsir al-Qur'an, the work of Bahrani. [7] It is one of the most important Shiism traditionary (rawayi) commentaries in the eleventh and early twelfth century A.H. in Arabic. Its author is Syed Hashim bin Sulaiman bin Ismail al ...
Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.
Nūr (Arabic: النور) is a term in Islamic context referring to the "cold light of the night" or "heatless light" i.e. the light of the moon. This light is used as a symbol for "God's guidance" and "knowledge", a symbol of mercy in contrast to Nar, which refers to the diurnal solar "hot light" i.e. fire. [1] In the Quran, God is stated to be "the light (Nūr) of the heavens and the earth ...
Tafsir bi'r-ra'y, or commonly known as tafsir bi-al-diraya, is the method of using one's independent rational reasoning and mind to form an opinion-oriented interpretation. The most distinctive feature of tafsir bi-al-diraya is the inclusion of the opinions of the commentator, thus forming the more objective view on Quranic verses. The relative ...