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Ulai was the Hebrew name for a river near the city of Susa. It was known as Eulaeus (ancient greek Εὔλαιος or Εὐλαῖος) to the Greeks. [1] It is mentioned twice in the Bible: Daniel 8:2 – "In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal." (New International ...
Gihon is the name of the second river mentioned in the second chapter of the biblical Book of Genesis.The Gihon is mentioned as one of four rivers (along with the Tigris, Euphrates, and Pishon) issuing out of Eden, branching from a single river that split after watering the Garden of Eden (Genesis 2:10-14).
The Flood of Noah and Companions (c. 1911) by Léon Comerre. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.
Rivers of Paradise flowing underneath the feet of Lamb of God (mosaic in Santi Cosma e Damiano, ca. 530 AD). Following Saint Ambrose [2] (per Cohen, [11] the association was established earlier, in a letter by Cyprian in 256 AD) the rivers are interpreted as four evangelists (or Gospels), with Water of Life flowing from the word of Christ (the Fountain of Life [11]) to bring salvation.
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The Pishon (Hebrew: פִּישׁוֹן Pīšōn; Koine Greek: Φισών Phisṓn) is one of four rivers (along with Hiddekel , Perath and Gihon) mentioned in the Biblical Book of Genesis. In that passage, a source river flows out of Eden to water the Garden of Eden and from there divides into the four named rivers . [ 1 ]
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The antediluvian (alternatively pre-diluvian or pre-flood) period is the time period chronicled in the Bible between the fall of man and the Genesis flood narrative in biblical cosmology. The term was coined by Thomas Browne (1605–1682). The narrative takes up chapters 1–6 (excluding the flood narrative) of the Book of Genesis.