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African epistemology is rooted in African ontology. It emphasizes the interconnectedness of reality in the form of a continuum between knowing subject and known object. It understands knowledge as a holistic phenomenon that includes sensory, emotional, intuitive, and rational aspects and is not limited to the physical domain. [161]
For example, social ontology examines basic concepts used in the social sciences. Applied ontology is particularly relevant to information and computer science, which develop conceptual frameworks of limited domains. These frameworks facilitate the structured storage of information, such as in a college database tracking academic activities.
Ontology is a branch of philosophy and intersects areas such as metaphysics, epistemology, and philosophy of language, as it considers how knowledge, language, and perception relate to the nature of reality.
For example, naturalistic epistemology denies the autonomy of epistemology, holding that epistemology should be informed by either the methods or ontology of science. In its most radical form, associated in particular with the naturalized epistemology of W. V. Quine , it claims that epistemology should be replaced with empirical disciplines ...
The approach is centred on the Cambridge Social Ontology Group and its weekly Realist Workshop hosted by the University of Cambridge and led by Lawson. [31] While the group subscribes to critical realism, it identifies its aims with the study of ontology more generally rather than a necessary allegiance with the critical realist philosophy. [32]
Computational epistemology; Historical epistemology – study of the historical conditions of, and changes in, different kinds of knowledge; Meta-epistemology – metaphilosophical study of the subject, matter, methods and aims of epistemology and of approaches to understanding and structuring knowledge of knowledge itself
The ontological turn is an increased interest in ontology within a number of philosophical and academic disciplines during the early 2000s. The ontological turn in anthropology is not concerned with anthropological notions of culture, epistemology, nor world views. [1]
By contrast, monism is the restriction to a single approach, for example, reductionism, which asserts the study of all phenomena can be seen as finding relations to some few basic entities. [ 2 ] Epistemological pluralism is to be distinguished from ontological pluralism , the study of different modes of being, for example, the contrast in the ...