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Politics (Πολιτικά, Politiká) is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher.. At the end of the Nicomachean Ethics, Aristotle declared that the inquiry into ethics leads into a discussion of politics.
Aristotle mentioned the collection of Constitutions in the Nicomachean Ethics (10.1181B17). It was supposed to be material gathered for his work on Politics.However, after the Athenian politeia was discovered, historians noted a later dating of the monographs (in the 320s BC) compared to the Politics (after 336 BC, most likely before 331 BC).
Aristotle [A] (Attic Greek: Ἀριστοτέλης, romanized: Aristotélēs; [B] 384–322 BC) was an Ancient Greek philosopher and polymath.His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, and the arts.
Aristotle's main notion is that the ancient Greek polis, or city-state, is the natural end of human beings; they start in family groups, progress naturally to forming villages, and finally come together in cities. Thus, the family forms the root of human relationships, but the city is the flower.
12. “The law is reason, free from passion.” 13. “The aim of the wise is not to secure pleasure, but to avoid pain.” 14. “We can do noble acts without ruling the earth and sea.”
Carthage's political system has been the subject of much debate, as Aristotle's Politics [1] discusses it at length, alongside the institutions of Sparta and Crete. [2] This text, the only example of its time to refer in extenso to non-Greek political institutions, has given rise to much controversy among historians, which has subsided to the ...
2. Political Thought Before Plato 3. Plato, The Republic 4. Plato, The Statesman and The Laws 5. Aristotle, Political Ideals 6. Aristotle, Political Actualities 7. The Twilight of the City-State Part II : The Theory of the Universal Community 8. The Law of the Nature 9. Cicero and the Roman Lawyers 10. Seneca and the Fathers of the Church 11 ...
Political naturalism is a political ideology and legal system positing that there is a natural law, just and obvious to all, which crosses ideologies, faiths, and personal thinking, and that naturally guaranties justice. It is first explicitly mentioned in Aristotle's Politics. [1]