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David Hume coined a sceptical, reductionist viewpoint on causality that inspired the logical-positivist definition of empirical law that "is a regularity or universal generalization of the form 'All Cs are Es' or, whenever C, then E". [1]
Hume's account of causality has been influential. His first question is how to categorize causal relations. On his view, they belong either to relations of ideas or matters of fact. This distinction is referred to as Hume's fork. [4] Relations of ideas involve necessary connections that are knowable a priori independently of experience.
David Hume by Allan Ramsay (1766). An Enquiry Concerning Human Understanding is a book by the Scottish empiricist philosopher David Hume, published in English in 1748 under the title Philosophical Essays Concerning Human Understanding until a 1757 edition came up with the now-familiar name.
According to Hume, we reason inductively by associating constantly conjoined events. It is the mental act of association that is the basis of our concept of causation. At least three interpretations of Hume's theory of causation are represented in the literature: [87] the logical positivist; the sceptical realist; and; the quasi-realist.
Hume interpreted the latter as an ontological view, i.e., as a description of the nature of causality but, given the limitations of the human mind, advised using the former (stating, roughly, that X causes Y if and only if the two events are spatiotemporally conjoined, and X precedes Y) as an epistemic definition of causality. We need an ...
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...
David Hume, a Scottish thinker of the Enlightenment era, is the philosopher most often associated with induction. His formulation of the problem of induction can be found in An Enquiry concerning Human Understanding, §4. Here, Hume introduces his famous distinction between "relations of ideas" and "matters of fact".
Hume's law or Hume's guillotine [1] is the thesis that an ethical or judgmental conclusion cannot be inferred from purely descriptive factual statements. [ 2 ] A similar view is defended by G. E. Moore 's open-question argument , intended to refute any identification of moral properties with natural properties , which is asserted by ethical ...