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Most of the early Remonstrants followed classical Arminianism. [8] However, they are not the only Protestants who can be considered Arminian or who are called Arminians. Arminianism is a minority within the Reformed confession, but it really belongs to the larger, cross-denominational current of synergism , that is to say, historic, majority ...
After Arminius: A Historical Introduction to Arminian Theology. New York: Oxford University Press. Witzki, Steve (2010). "The Arminian Confession of 1621 and Apostasy". Society of Evangelical Arminians; Wynkoop, Mildred Bangs (1967). Foundations of Wesleyan-Arminian Theology. Kansas City, MO: Beacon Hill Press.
Arminianism is a movement of Protestantism initiated in the early 17th century, based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius and ...
The confession was completed and approved in 1620. The Dutch edition was published in 1621, the Latin in 1622. [4] The text itself is composed of one preface and 25 chapters, [5] [6] which deal successively with:
Arminianism is known to some as a soteriological diversification of Calvinism. [150] However, to others, Arminianism is a reclamation of early Church theological consensus. [ 151 ] Dutch Arminianism was originally articulated in the Remonstrance (1610), a theological statement signed by 45 ministers and submitted to the States General of the ...
Almost 2 million men and women who served in Iraq or Afghanistan are flooding homeward, profoundly affected by war. Their experiences have been vivid. Dazzling in the ups, terrifying and depressing in the downs. The burning devotion of the small-unit brotherhood, the adrenaline rush of danger, the nagging fear and loneliness, the pride of service.
On the other hand, the women in the tales who do speak up are framed as wicked. Cinderella's stepsisters' language is decidedly more declarative than hers, and the woman at the center of the tale "The Lazy Spinner" is a slothful character who, to the Grimms' apparent chagrin, is "always ready with her tongue."
The blast blew apart much of the adobe building. As the dust settled, the Marines could hear shouting and wailing. Their interpreter said, “They want to bring out the wounded.” And as the torn and bleeding bodies were dragged out, it became clear that the Taliban had herded women and children into the building as human shields.