Search results
Results From The WOW.Com Content Network
The word logos has been used in different senses along with rhema. Both Plato and Aristotle used the term logos along with rhema to refer to sentences and propositions. [67] [68] The Septuagint translation of the Hebrew Bible into Greek uses the terms rhema and logos as equivalents and uses both for the Hebrew word dabar, as the Word of God ...
In Plato's usage, a logos (often translatable as a sentence) is a sequence in which verbs are mingled with nouns and every logos must have an onoma and rhema. For Plato, every logos was either true or false and in a logos, names included rhema which denotes actions and onoma a mark set on those who do the actions . [ 3 ]
While both rhema and logos are translated into the English ' word ', in the original Greek there was a substantial distinction.The use of the term rhema has special significance in some Christian groups, especially those advocating the Five-Fold Ministry that God gave of five gifts (Ephesians 4:11) or callings to some people.
Logos (plural: logoi) is logical appeal or the simulation of it, [6]: 38 and the term logic is derived from it. It is normally used to describe facts and figures that support the speaker's claims or thesis. There are also more traditional forms of logical reasoning, such as syllogisms and enthymemes.
In Plato's dialogues, the soul plays many disparate roles. Among other things, Plato believes that the soul is what gives life to the body (which was articulated most of all in the Laws and Phaedrus) in terms of self-motion: to be alive is to be capable of moving oneself; the soul is a self-mover. He also thinks that the soul is the bearer of ...
In Christianity, the Logos (Greek: Λόγος, lit. 'word, discourse, or reason') [1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads:
"Logocentrism" is a term coined by the German philosopher Ludwig Klages in the early 1900s. [1] It refers to the tradition of Western science and philosophy that regards words and language as a fundamental expression of an external reality.
The Quran, referred to as the "Divine Word" in an Islamic context; Logos, loosely translated as "divine word" Logos (Christianity), according to the Gospel of John, Jesus Christ is the "Divine Logos" or "Divine Word" Rhema, loosely translated as "divine word" Rhema (doctrine), understood as a "divine word" revealed or inspired to an individual