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Should a family journey, the women and children would ride the asses, attended by the father (Exodus 4:20). This mode of traveling has been popularized by Christian painters, who copied the eastern customs in their representations of the Holy Family's flight to Egypt. Scores of passages in the Bible allude to asses carrying burdens.
Leviathan also figures in the Hebrew Bible as a metaphor for a powerful enemy, notably Babylon (Isaiah 27:1). Some 19th-century scholars pragmatically interpreted it as referring to large aquatic creatures, such as the crocodile. [5] The word later came to be used as a term for great whale and for sea monsters in general.
Shedim were not considered as evil demigods, but the gods of foreigners; further, they were envisaged as evil only in the sense that they were not God. [6] They appear only twice (and in both instances in the plural) in the Tanakh, at Psalm 106:37 and Deuteronomy 32:17. In both instances, the text deals with child sacrifice or animal sacrifice.
10. Sirens. Origin: Greek Sirens are another mythological species that have found a home in modern times. There are movies and TV shows about the seductresses with beautiful and enchanted singing ...
Lamia (/ ˈ l eɪ m i ə /; Ancient Greek: Λάμια, romanized: Lámia), in ancient Greek mythology, was a child-eating monster and, in later tradition, was regarded as a type of night-haunting spirit or "daimon". In the earliest stories, Lamia was a beautiful queen of ancient Libya who had an affair with Zeus.
[61] [62] Such stories appear on every inhabited continent on earth. [62] An example is the biblical story of Noah. [61] [63] In The Oxford Companion to World Mythology, David Leeming notes that, in the Bible story, as in other flood myths, the flood marks a new beginning and a second chance for creation and humanity. [61]
In the first book of the Torah, the serpent is portrayed as a deceptive creature or trickster, [1] who promotes as good what God had forbidden and shows particular cunning in its deception. (cf. Genesis 3:4–5 and 3:22 ) The serpent has the ability to speak and to reason: "Now the serpent was more subtle (also translated as "cunning") than any ...
Although not part of the canonical Bible, intertestamental writings shaped the early Christian worldview and influenced the interpretation of the Biblical texts. Until the third century, Christians still referred to these stories to explain the origin of evil in the world. [49]