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Chinese philosophy never developed the concept of human rights, so that classical Chinese lacked words for them. In 1864, W.A.P. Martin had to invent the word quanli ( Chinese : 權利 ) to translate the Western concept of "rights" in the process of translating Henry Wheaton 's Elements of International Law into classical Chinese.
Xuanxue (simplified Chinese: 玄学; traditional Chinese: 玄學; pinyin: Xuánxué; Wade–Giles: Hsüan 2-hsüeh 2), sometimes called Neo-Daoism (Neo-Taoism), is a metaphysical post-classical Chinese philosophy from the Six Dynasties (222-589), bringing together Taoist and Confucian beliefs through revision and discussion.
Zou Yan (Chinese: 鄒衍; 305 BC – 240 BC) was a Chinese philosopher and spiritual writer of the Warring States-era. He was best known as the representative thinker of the Yin and Yang School (or School of Naturalists ) during the Hundred Schools of Thought era in Chinese philosophy .
The Four Cardinal Principles are also referred to as the fundamental principles of conduct, or four social bonds.They are derived from the Legalist text Guanzi, attributed to the Qi philosopher Guan Zhong, although it is unlikely he was the actual author.
The Chinese word for philosophy (zhe xue) is a translation from the Japanese which came into existence during the early 20th century. Hu Shih's Outline of a History of Chinese Philosophy (1918) and Feng Youlan's History of Chinese Philosophy (1934) established the concept of Confucianism as a philosophy. Controversies about categorizing ...
Confucius, arguably the most influential Chinese philosopher ever. Dong Zhongshu, integrated Yin Yang cosmology into a Confucian ethical framework. Gaozi; Mencius, idealist who proposed mankind is innately benevolent. Wang Fu, endorsed the Confucian model of government. Wang Mang, emperor who sought to create a harmonious society, yet chaos ...
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Ti (simplified Chinese: 体; traditional Chinese: 體; pinyin: tǐ; Wade–Giles: t'i) is the Chinese word for substance or body. [1] The philosopher Zhang Zai described the ti as "that which is never absent, that is, through all transformations." [1] In Neo-Confucianism, this concept is often associated with yong, which means "use" or "function."