Search results
Results From The WOW.Com Content Network
Catholic imagination refers to the Catholic viewpoint that God is present in the whole creation and in human beings, as seen in its sacramental system whereby material things and human beings are channels and sources of God's grace.
Cycle 1 looks at the human person as we were created to be "in the beginning" (original man); Cycle 2 addresses human life after original sin, unredeemed and redeemed (historical man). Cycle 3 treats the reality of our life at the end of time when Christ comes back again and history reaches its fulfillment (eschatological man). [25]
The encyclical refers to the 1992 Catechism which calls for human life to be "respected and protected absolutely from the moment of conception" and states that from the first moment of existence, "a human being must be recognized as having the rights of a person – among which is the inviolable right of every innocent being to life".
The Pope points to some Catholic dogma. Human procreation, like all questions of life, is a part of God's loving design. Married life takes its origin from God, who "is love." Husband and wife cooperate with God in the generation and rearing of new lives. [50] Married love must therefore be more than a question of natural instinct or emotional ...
The foundation of Catholic social teaching is the sanctity of human life. Catholics believe in an inherent human dignity, from conception to death, and human life must be valued above material possessions. Pope John Paul II wrote and spoke on the inviolability of human life and dignity in his encyclical, Evangelium Vitae, ("The Gospel of Life").
In Catholic theology, this life has been understood as a participation in divine, intratrinitarian life introduced in the life of a Christian at baptism (Cf. "partakers of the divine nature" in 2 Pt 1:4), and which grows through further reception of the sacraments, channels of grace which in its essence is "divine life." This divine life also ...
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
Copson argues that attempts to append religious adjectives such as Christian to the life stance of humanism are incoherent, saying these have "led to a raft of claims from those identifying with other religious traditions – whether culturally or in convictions – that they too can claim a 'humanism'. The suggestion that has followed – that ...