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"Lord, thank you for all of our blessings, but especially the gift of our grandparents as we celebrate Grandparents Day together. We pray that they feel all of the love and appreciation." 39.
8. Dutch Hymn (translated by Theodore Baker) We gather together to ask the Lord’s blessing; He chastens and hastens his will to make known; The wicked oppressing now cease from distressing,
— Words attributed to Jesus by Kowalska in her diary. [10] [12] [13] After the canonisation of Kowalska in April 2000, devotion to the Divine Mercy and the image has increased. [14] [15] The devotional following of the image and Kowalska's message has been stronger among Catholics at large than among theologians. [16]
A centerpiece of Jewish prayer services which affirms belief and trust in the One God, the Shema is composed of three sections taken from the Torah. Emet Veyatziv: אמת ויציב The only blessing recited following the Shema during Shacharit Emet V'Emunah: אמת ואמונה The first blessing recited following the Shema during Maariv
Lutheran (more commonly, the common table prayer) (before eating) "Come, Lord Jesus, be our Guest, and let Thy/these gifts to us be blessed. Amen." Lutheran (Luther's Blessing and Thanks at Meals) (after eating) "O give thanks unto the Lord, for He is good; for His mercy endures forever. (commonly ends here) He gives food to every creature; He ...
16. Thanksgiving reminds me of how grateful I am for your kindness. 17. Thinking of you and your loved ones this Thanksgiving. 18. Thank you for your generosity this Thanksgiving and all year long.
The Shehecheyanu berakhah (blessing) (Hebrew: ברכת שהחיינו, "Who has given us life") is a common Jewish prayer to celebrate special occasions. It expresses gratitude to God for new and unusual experiences or possessions. [1] The blessing was recorded in the Talmud [2] over 1500 years ago.
Some English translations, such as Divine Worship: The Missal and the Anglican Book of Common Prayer, translate the response in the older form, "And with thy spirit." Eastern Orthodox churches also follow this usage, although the episcopal and presbyteral blessing are one and the same; in Greek, Εἰρήνη πᾶσι, eirene pasi, "peace to all."