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The Cinderella complex was first described by Colette Dowling, [1] who wrote a book on women's fear of independence – an unconscious desire to be taken care of by someone else. The complex is said to become more apparent as a person grows older. [2] [better source needed]
"La India María" (born María Nicolasa Cruz) is a fictional character portrayed and created by actress María Elena Velasco. [1] The character frequently endures situations of racial discrimination, classism, and corruption, although in all of these turmoils, María undoubtedly resolves them with hilarious acts of good-nature and morality.
A socialite is a person, typically a woman from a wealthy or aristocratic background, who is prominent in high society. [1] A socialite generally spends a significant amount of time attending various fashionable social gatherings, instead of having traditional employment. [2] [3] [4]
Women in Ancient Greece wore himations; and in Ancient Rome women wore the palla, a rectangular mantle, and the maphorion. [54] The typical feminine outfit of aristocratic women of the Renaissance was an undershirt with a gown and a high-waisted overgown, and a plucked forehead and beehive or turban-style hairdo. [54]
A great deal of writing has been done on the subject. The subject of the Ideal Woman has been treated humorously, [9] [10] theologically, [11] and musically. [12] Examples of "ideal women" are portrayed in literature, for example: Sophie, a character in Jean-Jacques Rousseau's Emile: or, On Education (book V) who is raised to be the perfect ...
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The characteristics of Circassian and Georgian women were further articulated in 1839 by the author Emma Reeve who, as stated by Joan DelPlato, differentiated "between 'the blond Circassians' who are 'indolent and graceful, their voices low and sweet' and what she calls the slightly darker-skinned Georgians who are 'more animated' and have more ...
For example, much of conventional science research produces knowledge understood through male-biased worldviews that isolate women from their own realities. [11] Only through such struggles can we begin to see beneath the appearances created by an unjust social order to the reality of how this social order is in fact constructed and maintained.