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Cush or Kush (/ k ʊ ʃ, k ʌ ʃ / Hebrew: כּוּשׁ Kūš; Ge'ez: ኩሽ), according to the Hebrew Bible, was the oldest son of Ham and a grandson of Noah. He was the brother of Mizraim, Phut, and Canaan. Cush was the father of Nimrod. [1] [2]
In early Modern Hebrew usage, the term Cushi was used as an unmarked referent to a dark-skinned or red-haired person, without derogatory implications. [2] For example, it is the nickname, or term of endearment, of the Israeli commando of Yemenite extraction, Shimon "Kushi" Rimon (b. 1939).
Cushite may refer to: ... Cushitic-speaking peoples; a biblical tribal name, see Cush (Bible) the natives of the Horn of Africa region, see Ethiopid race; See also
"Cushite woman" becomes Αἰθιόπισσα in the Greek Septuagint (3rd century BCE) [11] and Aethiopissa in the Latin Vulgate Bible version (4th century). Alonso de Sandoval, 17th century Jesuit, reasoned that Zipporah and the Cushite woman was the same person, and that she was black. He puts her in a group of what he calls "notable and ...
The text states that he was a Cushite. [4] According to Emmanuel Tov, the story exists in Hebrew and Greek versions that differ in length. The most important difference is that the LXX text, which Tov considers the original, does not call Ebed-Melech a eunuch.
However, the Bible contends that Asa won the battle. It is a possibility that Cushites gained dominance in Upper and Lower Egypt during the 9th and 8th century. Zerah was most likely a Cushite of Nubia located in Southern Egypt and Northern Sudan who came to power as ruler of Egypt or at the very least a Nubian commander of The Egyptian/Nubian ...
According to the Bible, Nimrod, a son of Cush, was the founder and king of Babylon, Erech, Akkad and Calneh, in Shinar (Gen 10:10). [18] The Bible also makes reference to someone named Cush who is a Benjamite (Psalms 7:1, KJV). [19] In Greek sources Kush was known as Kous (Κους) or Aethiopia (Αἰθιοπία). [20]
'Cushan' or 'Chushan' may indicate Cushite origins. 'Rishathaim' means 'double-wickedness'("resha" רשע - "evil" or "wickedness" + "im" יים - doubling suffix). The latter was most likely a pejorative appellation used by his Hebrew foes, rather than what this King called himself. Use of it may indicate that the Hebrews had concrete reasons ...