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Teutates (spelled variously Toutatis, Totatis, Totates) is a Celtic god attested in literary and epigraphic sources. His name, derived from a proto-Celtic word meaning "tribe", suggests he was a tribal deity. The Roman poet Lucan's epic Pharsalia mentions Teutates, Esus, and Taranis as gods to whom the Gauls sacrificed humans. This rare mention ...
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Cicolluis may also be compared to Cichol or Cíocal Gricenchos, the earliest-mentioned leader of the Fomorians or Fomóiri (the semi-divine initial inhabitants of Ireland) in Irish mythology. According to the seventeenth-century Irish historian Seathrún Céitinn (also known by the English name Geoffrey Keating ), Cichol arrived in Ireland with ...
Esus [a] is a Celtic god known from iconographic, epigraphic, and literary sources. The Roman poet Lucan's epic Pharsalia mentions Esus, Taranis, and Teutates as gods to whom the Gauls sacrificed humans. This rare mention of Celtic gods under their native names in a Latin text has been the subject of much comment.
The theonym Belenus (or Belinus), which is a latinized form of the Gaulish Belenos (or Belinos), appears in some 51 inscriptions.Although most of them are located in Aquileia (Friuli, Italy), the main centre of his cult, the name has also been found in places where Celtic speakers lived in ancient times, including in Gaul, Noricum, Illyria, Britain and Ireland.
The name is derived from the Proto-Celtic *uɸo- (“sub-, under”) and *segos (“force, victory”). [5] Later in Gallo-Roman religion, Vosegus was the patron god of the Vosges in eastern Gaul. His name is attested in about five inscriptions from western Germany and eastern France, twice in the form Vosego Silv(estri) and once as Merc(urio ...
The name Divona ('Divine') is a derivative of the Gaulish word deuos ('god'). [1] Toponymic evidence suggest that sacred springs have been named for the deity, such as Dēouóna (Δηουόνα), the ancient name of Cahors , as well as Divonne and Fosse Dionne .