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It is numbered as Jeremiah 46 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. [1] Chapter 39 records the fall of Jerusalem, verses 1–10, and Jeremiah's fate, verses 11–18. [2]
Jeremiah's teachings encompassed lamentations, oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God. Jeremiah is an essential figure in both Judaism and Christianity. His words are read in synagogues as part of the haftara and he is quoted in the New Testament. [7]
Jeremiah 49 is the forty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. [1]
Jeremiah 38 is the thirty-eighth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 45 in the Septuagint . This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
Other arguments to preserve Biblical inerrancy are that Jeremiah was a shorthand to refer to any of the prophets; that as a prophecy of doom it was a Jeremiah type prophecy, and that was what is being indicated; or that the verse is not referring to Zechariah 11:13, but rather to a work of Jeremiah that is now lost. [6]
Jeremiah 46 is the forty-sixth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. [1]
Ebed-Melech (Hebrew: עֶבֶד-מֶלֶךְ ‘Eḇeḏmeleḵ; Latin: Abdemelech; Ge'ez: አቤሜሌክ) is a character in Jeremiah 38. When Jeremiah had been thrown into a cistern and left to die, Ebed-Melech came to rescue him. [1] As a result, Jeremiah relayed God's message to him that he would survive the coming destruction of Jerusalem. [2]
Verses 37:1–2 introduce the accounts in chapters 37–38 that Zedekiah and his regime was as disobedient as Jehoiakim and his regime (Jeremiah 36:27; cf. 2 Kings 24:19-20), although Zedekiah was said to seek the Lord’s help or seek a word from the Lord, even sending to inquire of Jeremiah three times, but he did not pay attention to the ...