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  2. Aphthonius of Antioch - Wikipedia

    en.wikipedia.org/wiki/Aphthonius_of_Antioch

    Aphthonius is known for his work Progymnasmata, a textbook on rhetoric and its elements, including exercises for students before they entered formal rhetorical schools. This work served as an introduction to the techne of Hermogenes of Tarsus. [3] Aphthonius's writing style is characterized as pure and simple, and ancient critics praised his ...

  3. Progymnasmata - Wikipedia

    en.wikipedia.org/wiki/Progymnasmata

    The purpose of these exercises was to prepare students for writing declamations after they had completed their education with the grammarians. There are only four surviving handbooks of progymnasmata, attributed to Aelius Theon , Hermogenes of Tarsus , Aphthonius of Antioch , and Nicolaus the Sophist .

  4. Aphthonius of Alexandria - Wikipedia

    en.wikipedia.org/wiki/Aphthonius_of_Alexandria

    Aphthonius (Ancient Greek: Ἀφθόνιος) of Alexandria is mentioned by church historian Philostorgius [1] as a learned and eloquent bishop of the Manichaeans. He is mentioned as a disciple and commentator of the prophet Mani by Photios I of Constantinople and Peter of Sicily , and in the form of abjuring Manichaeism.

  5. Aphthonius - Wikipedia

    en.wikipedia.org/wiki/Aphthonius

    Aphthonius may refer to: Aelius Festus Aphthonius (4th century), Latin grammarian, possibly of African origin; Aphthonius of Antioch (late 4th century), Greek sophist ...

  6. November 2 (Eastern Orthodox liturgics) - Wikipedia

    en.wikipedia.org/wiki/November_2_(Eastern...

    Martyrs Acindynus, Pegasius, Aphthonius, Elpidephorus, Anempodistus, and those with them, of Persia (341) [5] [6] [7] [note 3] Holy 7,000 Martyrs who suffered in Persia, (along with Sts Acindynus, Pegasias, Aphthonius, Elpidephorus, and Anempodistus), during the reign of King Sapor II (310-381) [ 8 ]

  7. Serapeum of Alexandria - Wikipedia

    en.wikipedia.org/wiki/Serapeum_of_Alexandria

    According to Rowe and Rees 1956, accounts of Serapeum's still standing buildings they saw there have been left by Aphthonius, the Greek rhetorician of Antioch "who visited it about A.D. 315", and Rufinus, "a Christian who assisted at the destruction of [it] during the end of the fourth century"; the Pillar marks the "Acropolis" of the Serapeum ...

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