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The Book of Omni (/ ˈ ɒ m n aɪ /) [1] is one of the books that make up the Book of Mormon, a text that the Latter Day Saint movement regards as scripture. The book is written as the combined composition of several authors, the first of whom, Omni , provides the name of the book.
This "small but influential book", [note 5] which contains color pictures of thought-forms that the authors said are created "in subtle spirit-matter," was published in 1905. [1] The book affirms that "the quality" of thoughts influences the life experience of their creator, and that they "can affect" other people. [15] [note 6]
Omnists interpret this to mean that all religions contain varying elements of a common truth, that omnists are open to potential truths from all religions. The Oxford dictionary defines an omnist as "a person who believes in all faiths or creeds; a person who believes in a single transcendent purpose or cause uniting all things or people, or ...
Also, as noted by Studholme, if the word is read as a vocative, it is most likely in the feminine grammatical gender, because if masculine, it would be a highly irregular form. [14] Thus as Lopez notes, the original meaning of the mantra could in fact be an invocation of "she of the lotus jewel", who is the vidya (wisdom) and consort of ...
Some forms of divination are much older than the Middle Ages, like haruspication, while others such as coffee-based tasseomancy originated in the 20th and 21st centuries. The chapter "How Panurge consulteth with Herr Trippa" of Gargantua and Pantagruel , a parody on occult treatises of Heinrich Cornelius Agrippa , contains a list of over two ...
The topic of omniscience has been much debated in various Indian traditions, but no more so than by the Buddhists. After Dharmakirti's excursions into the subject of what constitutes a valid cognition, Śāntarakṣita and his student Kamalaśīla thoroughly investigated the subject in the Tattvasamgraha and its commentary the Panjika.
Adherents of the ascended master Teachings hold that the beliefs surrounding ascended masters were partially released by the Theosophical Society beginning in 1875, by C.W. Leadbeater and Alice A. Bailey, and began to have more detailed public release in the 1930s by the ascended masters through Guy Ballard in the I AM Activity. [4]
Esoteric interpretation of the Quran (Arabic: تأويل, romanized: taʾwīl) is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. . The Arabic word taʾwīl was synonymous with conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings.