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The modern English Standard Version provides the footnote "16:8 The meaning of Azazel is uncertain; possibly the name of a place or a demon, traditionally a scapegoat; also verses 10, 26". Most scholars accept the indication of some kind of demon or deity, [ 15 ] however Judit M. Blair notes that this is an argument without supporting ...
Paul Casanova and Steven M. Wasserstrom read the name as ‘Uzayl (عزيل), a variant of Asael (Enoch 6:8) or ‘Azazel (Leviticus 16:8), who is identified as the leader of the fallen angels called "sons of God" in Genesis 6:2.
" (NIV, Leviticus 16:7–8) In the Bible, a scapegoat is one of a pair of kid goats that is released into the wilderness, taking with it all sins and impurities, while the other is sacrificed. The concept first appears in the Book of Leviticus, in which a goat is designated to be cast into the desert to carry away the sins of the community.
The first 28 verses of Leviticus 16 never mention Yom Kippur; rather, they are introduced by the phrase "In this manner shall Aaron enter the holy place". [33] Only in verses 29-34 is Yom Kippur mentioned, with a command to perform the ritual each year on Yom Kippur. [ 34 ]
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leviticus 16 After the death of Aaron ’s sons, God tells Moses to tell Aaron the ritual of Yom Kippur . On the tenth day of the seventh month, the High Priest was to put on the linen vestments, purge the Tabernacle, and make atonement for the Israelites once a year.
Scapegoating has its origins in the scapegoat ritual of atonement described in chapter 16 of the Biblical Book of Leviticus, in which a goat (or ass) is released into the wilderness bearing all the sins of the community, which have been placed on the goat's head by a priest. [1]
Consequently, Leviticus 13:1-46 and 14:2-32 are viewed as one, original, text into which the mildew section was inserted at a later date. Another section of the priestly code which is considered, by critical scholars, to interlace two earlier sources, is Leviticus 16.