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Ezekiel 23 is the twenty-third chapter of the ... God abandons her in disgust, but she continues her "whorings" with her lovers (18-21). ... was in Jerusalem". [20 ...
[3]: 317 Ezekiel's rhetoric directed against these two allegorical figures depicts them as lusting after Egyptian men in explicitly sexual terms in Ezekiel 23:20–21: [4]: 18 And she doted upon concubinage with them, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
To take just two well-known passages, the famous Gog and Magog prophecy in Revelation 20:8 refers back to Ezekiel 38–39, [30] and in Revelation 21–22, as in the closing visions of Ezekiel, the prophet is transported to a high mountain where a heavenly messenger measures the symmetrical new Jerusalem, complete with high walls and twelve ...
Ezekiel 1–20: A New Translation with Introduction and Commentary. Garden City, NY: Doubleday. ISBN 0-385-00954-2. Greenberg, Moshe (1997). Ezekiel 21–37: A New Translation with Introduction and Commentary. New York: Doubleday. ISBN 0-385-18200-7. Klein, Ralph W. (1988). Ezekiel: The Prophet and his Message. Columbia, SC: University of South ...
Ezekiel 21 is the twenty-first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. ... As in Ezekiel 12:17–20, ...
Ezekiel 20 is the twentieth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In chapters 20 to 24 there are "further predictions regarding the fall of Jerusalem". [1]
Gog and Magog: Ezekiel 38–39 as Pre-text for Revelation 19,17–21 and 20,7–10. Mohr Siebeck. ISBN 9783161475207. Buitenwerf, Rieuwerd (2007). "The Gog and Magog Tradition in Revelation 20:8". In de Jonge, H. J.; Tromp, Johannes (eds.). The Book of Ezekiel and its Influence. Ashgate Publishing. ISBN 9780754655831. Marsh, Christopher (2011).
Three verses in the Book of Ezekiel (Ezekiel 14:14 and 20 and 28:3) refer to דנאל dnʾl which, according to the Masoretic Text, should be read as "Daniel". This notwithstanding, parallels and contrasts with Danel (without an i) [9] of Ezekiel, placed between Noah and Job [10] and invoked as the very example of righteous judgement, [11] first pointed out by René Dussaud in 1931, [12] have ...