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A Discourse of the World Religions, 5 Vols., Vol. 1: God, the Origin of the World, and the Image of the Human in the World Religions, Vol. 2: The Origin and Overcoming of Evil and Suffering, Vol. 3: Nature and Technology in the World Religions, Vol. 4: Progress, Apocalypse, and Completion of History and Life after Death of the Human Person in ...
A third criticism of the world religions paradigm is that it encourages an uncritical and sui generis model of "religion". [19] It presents each of the "world religions" in an abstracted and essentialised form, failing to take account of hybridization. [14]
The first edition, World Christian Encyclopedia: A Comparative Survey of Churches and Religions in the Modern World A.D. 1900–2000 (WCE), by David B. Barrett, was published in 1982 by Oxford University Press. [1] Barrett was a trained aeronautical engineer who became a missionary with the Church Missionary Society (Anglican).
In an article that discusses the challenge of teaching students about new religious movements, Douglas E. Cowan explains that, because of "the thousands of NRMs that exist in the world at any one time, only a relative handful are ever discussed in the various print resources […], and the Internet is, by default, the only source of information available.
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Following the September 11 attacks in the United States in 2001, religious and academic figures organized conferences in Montreal in 2006, 2011 and 2016. The aim was to counter any negative image of religion that may have resulted from the attacks, and to formulate a "Universal Declaration of Human Rights by the World's Religions".