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The Priestly source illustrates history in Genesis by compiling the genealogy beginning with the "generations of the heavens and the earth" and continuing through Abraham, Ishmael, and Isaac to the descendants of Jacob and Esau. Jacob's descendants are listed in Genesis 46:8-27, beginning with the phrase "these are the names." [72]
The following is a family tree for the descendants of the line of Noah's son Shem, through Abraham to Jacob and his sons. Dashed lines are marriage connections. Not all individuals in this portion of the Bible are given names. For example, one English translation of the Bible states in Genesis 11:13 that "After the birth of Shelah,
Abraham [a] (originally Abram) [b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. [7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; [c] [8] and in Islam, he is a link in the chain of Islamic ...
Genesis 6:9–9:29 Toledot of Noah (Genesis flood narrative) Genesis 10:1–11:9 Toledot of Noah's sons Shem, Ham, and Japheth (genealogy) Genesis 11:10–26 Toledot of Shem (genealogy) Genesis 11:27–25:11 Toledot of Terah (Abraham narrative) Genesis 25:12–18 Toledot of Ishmael (genealogy) Genesis 25:19–35:29 Toledot of Isaac (Jacob ...
The book of Genesis records the descendants of Adam and Eve.The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter.
Gershon Hepner concludes, through biblical exegesis and semantics, that it is plausible that the union of Abraham and Sarah was actually incestuous with Sarah being Abraham's half-sister. For example, in Genesis 20:13, Abraham, talking to Abimelech, alludes to Leviticus laws or the Holiness code, by using the phrase "loving kindness". The same ...
Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".
The 215 years between Abraham's call to enter Canaan (AM 2021) and Jacob's entry into Egypt (AM 2236) are calculated from the ages of Abraham, Isaac and Jacob provided in Genesis; the 430 year period in Egypt is stated in Exodus 12:40, although St. Paul in the New Testament says that the 430 years covers the entire period from Abraham to the ...