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Canonical hours. In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. [1][2] In the Roman Rite of the Catholic Church, canonical hours are also called officium ...
The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and ...
From the time of the early Church, the practice of seven fixed prayer times have been taught, which traces itself to the Prophet David in Psalm 119:164. [12] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
Prime (liturgy) Prime, or the First Hour, is one of the canonical hours of the Divine Office, said at the first hour of daylight (6:00 a.m. at the equinoxes but earlier in summer, later in winter), between the dawn hour of Lauds and the 9 a.m. hour of Terce. It remains part of the Christian liturgies of Eastern Christianity, but suppressed ...
Matins. A Byzantine Rite priest during matins on Good Friday. Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after ...
Black Hours (1460–1475): New York, Morgan Library, Morgan MS 493 — an example of Black Hours, codices copied on black pages; Farnese Hours (1546): New York, Morgan Library, MS M.69 — illuminated by Giulio Clovio; Hours of Catherine of Cleves, property of 'Katharina van Kleef' (15th century): New York, Morgan Library, MSS M.917 and M.945
This restoration of the canonical hours continued with the 1996 Instruction for Applying the Liturgical Prescriptions of the Code of Canons of the Eastern Churches. Within Catholic Greek monastic communities and Russian ("Muscovite") parishes, the all-night vigil combines the pre-Divine Liturgy offices of a feast day into a single service. This ...