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Karl Barth rejected the concepts of original guilt and original corruption for being, as he thought, deterministic and undermining human responsibility; instead, he advanced, as noted by Loke, "an alternative conception of Original Sin (Ursünde) which rests upon the idea that God sees, addresses, and treats humanity as a unity on account of ...
Karl Barth (/ b ɑːr t, b ɑːr θ /; [1] German:; () 10 May 1886 – () 10 December 1968) was a Swiss Reformed theologian.Barth is best known for his commentary The Epistle to the Romans, his involvement in the Confessing Church, including his authorship (except for a single phrase) of the Barmen Declaration, [2] [3] and especially his unfinished multi-volume theological summa the Church ...
Church Dogmatics (German: Kirchliche Dogmatik) is the four-volume theological summa and magnum opus of Swiss Reformed theologian Karl Barth and was published in thirteen books from 1932 to 1967. The fourth volume of the Church Dogmatics (CD) is unfinished, and only a fragment of the final part-volume was published, and the remaining lecture ...
Neo-orthodoxy was originally met with criticism by fellow Protestant theologians in Germany: Ferdinand Kattenbusch accused Barth of being a reactionary theologian, who wanted to overthrow the fruits that liberal theology acquired since the end of the 18th century, [9] while Paul Tillich saw Barth as a "kerygmatic theologian" who wanted to ...
This was later extended by Karl Barth to include other sins beyond pride. [1] It is also believed that, even though people are justified by Jesus dying on the Cross, they still possess a propensity to sin against God because of this condition (i.e. simul justus et peccator).
The Epistle to the Romans (German: Der Römerbrief) is a commentary by the Swiss theologian Karl Barth on the New Testament Epistle to the Romans. In 1914, Barth decided in the summer of 1916 to write a commentary on Paul's Epistle to the Romans as a way of rethinking his theological inheritance. Barth was a pastor in Safenwil at the time ...
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For many contemporary Christian theologians, the notion of despair can be viewed as sin. However, to Kierkegaard, a man sinned when he was exposed to this idea of despair and chose a path other than one in accordance with God's will. A final major premise of Kierkegaardian Christian existentialism entails the systematic undoing of evil acts ...