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Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [1] [2] The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent.
The Bible does not provide much information on what Heaven is supposed to be like. [4] As a result, Christian theologians are usually not very specific when describing heaven. [4] The Book of Revelation states that the New Jerusalem will be transported from Heaven to Earth, rather than people from Earth going to Heaven. [5]
The New Earth is an expression used in the Book of Isaiah (65:17 & 66:22), 2 Peter , and the Book of Revelation in the Bible to describe the final state of redeemed humanity. It is one of the central doctrines of Christian eschatology and is referred to in the Nicene Creed as the world to come .
Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven and Hell, the Second Coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the end of the world, the Last Judgment, and the New Heaven and New Earth in the world to come.
However, the Kingdom of God (the Matthean equivalent being "Kingdom of Heaven") is a prominent phrase in the Synoptic Gospels and there is near-unanimous agreement among scholars that it represents a key element of the teachings of Jesus. [4] [10] Jesus giving Peter "the keys of the kingdom of heaven", (Matthew 16:18), [21] depicted by Perugino ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
The number 7 is a recurring numerical theme in the Hebrew scriptures. ... as in the Bible, the heavens and the Earth designate the two borders of the universe, with ...