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Idappaccayatā (Pali, also idappaccayata; Sanskrit: idaṃpratyayatā) is a Buddhist term that is translated as "specific conditionality" or "this/that conditionality". It refers to the principle of causality: that all things arise and exist due to certain causes (or conditions), and cease once these causes (or conditions) are removed.
Buddhist philosophy is the ancient Indian philosophical ... This understanding of causation as "impersonal lawlike causal ordering" is important because it shows how ...
The Paṭṭhāna consists of three divisions (Eka, Duka, and Tīka). It provides a detailed examination of causal conditioning, (the Buddhist belief that causality — not a Creator deity — is the basis of existence), analyzing the 24 types of conditional relations (paccaya) in relation to the classifications in the matika of the ...
The early Buddhist texts also associate dependent arising with emptiness and not-self. The early Buddhist texts outline different ways in which dependent origination is a middle way between different sets of "extreme" views (such as "monist" and "pluralist" ontologies or materialist and dualist views of mind-body relation).
The first turning is traditionally said to have taken place at Deer Park in Sarnath near Varanasi in northern India.It consisted of the teaching of the four noble truths, dependent arising, the five aggregates, the sense fields, not-self, the thirty seven aids to awakening and all the basic Buddhist teachings common to all Buddhist traditions and found in the various Sutrapitaka and Vinaya ...
However, Kapstein notes that these criticisms remained mostly philosophical, since Buddhist antitheism "was conceived primarily in terms of the logical requirements of Buddhist philosophical systems, for which the concept of a personal god violated the rational demands of an impersonal, moral and causal order".
The Four Right Exertions (also known as, Four Proper Exertions, Four Right Efforts, Four Great Efforts, Four Right Endeavors or Four Right Strivings) (Pali: sammappadhāna; Skt.: samyak-pradhāna or samyakprahāṇa) are an integral part of the Buddhist path to Enlightenment (understanding). Built on the insightful recognition of the arising ...
Apoha (Sanskrit: अपोह) is a Buddhist epistemological theory first proposed by the philosopher Dignāga (c. 480 – c. 540 CE) in his seminal text Pramāṇasamuccaya. [1] The theory went on to be significantly elaborated upon and extended by Dignāga's successor Dharmakīrti (6th or 7th century CE). [ 2 ]