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Like Kantian ethics, discourse ethics is a cognitive ethical theory, in that it supposes that truth and falsity can be attributed to ethical propositions. It also formulates a rule by which ethical actions can be determined and proposes that ethical actions should be universalizable, in a similar way to Kant's ethics.
Kant's ethics are founded on his view of rationality as the ultimate good and his belief that all people are fundamentally rational beings. This led to the most important part of Kant's ethics, the formulation of the categorical imperative , which is the criterion for whether a maxim is good or bad.
In this essay, arguing against the position of Benjamin Constant, Des réactions politiques, Kant states that: [2]. Hence a lie defined merely as an intentionally untruthful declaration to another man does not require the additional condition that it must do harm to another, as jurists require in their definition (mendacium est falsiloquium in praeiudicium alterius).
Kant thinks imperfect duties allow a latitudo, i.e., the possibility of choosing maxims. The perfect duties instead do not allow any latitudo . Kant uses this distinction in discussing some of the duties that were shown as examples in the Groundwork in more detail (viz., not lying, not committing suicide, cultivating one's talents, and being ...
Groundwork of the Metaphysics of Morals (1785; German: Grundlegung zur Metaphysik der Sitten; also known as the Foundations of the Metaphysics of Morals, Grounding of the Metaphysics of Morals, and the Grounding for the Metaphysics of Morals) is the first of Immanuel Kant's mature works on moral philosophy and the first of his trilogy of major works on ethics alongside the Critique of ...
According to Schopenhauer's essay, Kant's three main merits are as follows: The distinction of the phenomenon from the thing-in-itself (Ding an sich) The intellect mediates between things and knowledge; Locke's primary qualities result from the mind's activity, just as his secondary qualities result from receptivity at any of the five senses
The Kingdom of Ends (German: Reich der Zwecke) is a part of the categorical imperative theory of Immanuel Kant. It is regularly discussed in relation to Kant's moral theory and its application to ethics and philosophy in general. The kingdom of ends centers on the second and third formulations of the categorical imperative. These help form the ...
The so-called First Introduction was not published during Kant's lifetime, for Kant wrote a replacement for publication. The Critical project, that of exploring the limits and conditions of knowledge, had already produced the Critique of Pure Reason , in which Kant argued for a Transcendental Aesthetic , an approach to the problems of ...