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Slum clearance removes the slum, but neglecting the needs of the community or its people, does not remove the causes that create and maintain the slum. [5] [6] Similarly, plans to remove slums in several non-Western contexts have proven ineffective without sufficient housing and other support for the displaced communities.
As the slum clearance movement gathered pace, deprived areas such as Old Nichol were fictionalised to raise awareness in the middle classes in the form of moralist novels such as A Child of the Jago (1896) resulting in slum clearance and reconstruction programmes such as the Boundary Estate (1893-1900) and the creation of charitable trusts such ...
Favela Rising is a 2005 documentary film by American directors Jeff Zimbalist and Matt Mochary.It was produced by Sidetrack Films and VOY Pictures.It debuted at the Tribeca Film Festival on April 24, 2005, where it won the award for Best New Documentary Filmmaker for Zimbalist and Mochary.
The violence in Rocinha is one sign of the backsliding since the launch of a "pacification" program in 2008 to reduce violence by pushing out drug gangs.
The Artisans' and Labourers' Dwellings Improvement Act 1875 (38 & 39 Vict. c. 36) or the Cross Act was an Act of the Parliament of the United Kingdom designed by Richard Cross, Home Secretary during Prime Minister Benjamin Disraeli's second Conservative Government, which involved allowing local councils to buy up areas of slum dwellings in order to clear and then rebuild them.
Squatting in Brazil is the occupation of unused or derelict buildings or land without the permission of the owner. After attempting to eradicate slums in the 1960s and 1970s, local governments transitioned to a policy of toleration.
The book includes details of a deathbed confession from a man who claimed to have been on the boat that picked them up on the night of the escape; it also details how searchers found a raft filled ...
The book was heavily edited by Dantas, and some critics suspected it a fraud; but the original manuscript was preserved and reprinted in full in 1999, proving not only that de Jesus wrote the book herself, but that she was a much livelier and more poetic writer than Dantas' edition seemed to suggest. Additionally, we know that while de Jesus ...