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Complementary antonyms are word pairs whose meanings are opposite but whose meanings do not lie on a continuous spectrum (push, pull). Relational antonyms are word pairs where opposite makes sense only in the context of the relationship between the two meanings (teacher, pupil). These more restricted meanings may not apply in all scholarly ...
The Stranger" is an essay by Georg Simmel, originally written as an excursus to a chapter dealing with the sociology of space in his book Soziologie. [1] In this essay, Simmel introduced the notion of "the stranger" as a unique sociological category. He differentiates the stranger both from the "outsider" who has no specific relation to a group ...
A person who possesses more authority (or is perceived as being more powerful) than others in a group is an icon or is most "popular" within a group. This person has the most influence over others. For example, in a child's school life, people who seem to control the perceptions of the students at school are most powerful in having a social ...
The founder of phenomenology, Edmund Husserl, identified the Other as one of the conceptual bases of intersubjectivity, of the relations among people. In philosophy, the Other is a fundamental concept referring to anyone or anything perceived as distinct or different from oneself.
The main archetypes [10] that Jung studied were the persona (how people choose to present themselves to the world), the anima and animus (part of people experiencing the world in viewing the opposite sex, that guides how they select their romantic partner), and the shadow (dark side of personalities because people have a concept of evil; well ...
The revised Oxford English Dictionary cites the shorter term "racism" in a quote from the year 1903. [21] It was defined by the Oxford English Dictionary (2nd edition 1989) as "[t]he theory that distinctive human characteristics and abilities are determined by race"; the same dictionary termed racism a synonym of racialism : "belief in the ...
The Western origins of perspectivism can be found in the pre-Socratic philosophies of Heraclitus [20] and Protagoras. [2] In fact, a major cornerstone of Plato's philosophy is his rejection and opposition to perspectivism—this forming a principal element of his aesthetics, ethics, epistemology, and theology. [21]
This use of language may include the individual's native language or other characteristics of the person's speech, such as an accent or dialect, the size of vocabulary (whether the person uses complex and varied words), and syntax. It may also involve a person's ability or inability to use one language instead of another. [citation needed]