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The flow of the Blue Nile varies considerably over its yearly cycle and is the main contribution to the large natural variation of the Nile flow. During the dry season the natural discharge of the Blue Nile can be as low as 113 m 3 /s (4,000 cu ft/s), although upstream dams regulate the flow of the river.
The Jordan River or River Jordan (Arabic: نَهْر الْأُرْدُنّ, Nahr al-ʾUrdunn; Hebrew: נְהַר הַיַּרְדֵּן, Nəhar hayYardēn), also known as Nahr Al-Sharieat (Arabic: نهر الشريعة), is a 251-kilometre-long (156 mi) endorheic river in the Levant that flows roughly north to south through the Sea of Galilee and drains to the Dead Sea.
The Nile was also an important part of ancient Egyptian spiritual life. In the Ancient Egyptian religion, Hapi was the god of the Nile and the annual flooding of it. Both he and the pharaoh were thought to control the flooding. The annual flooding of the Nile occasionally was said to be the Arrival of Hapi. [3]
Four figures are on the bank, with Moses still in the water; the largest is the princess, who stretches out her arms, which the baby also does. This gesture may derive from a textual variation found in Midrashic sources and the Aramaic translation of the Bible. In these "she ... sent her female slave" is changed to "she stretched out her arm."
According to Anson Rainey (1981), [4] "Via Maris" derives from the Latin translation of Isaiah 9:1 (in the Hebrew Bible, 8:23) – "by the way of the sea". [5] The prophet was probably referring to the road from Dan to the sea at Tyre, passing through Abel-beth-maachah, [6] which marked the northern border of Israel at the time of the Assyrian ...
The land of Goshen (Hebrew: אֶרֶץ גֹּשֶׁן, ʾEreṣ Gōšen) is mentioned in the Hebrew Bible as the area in Egypt that was allotted to the Hebrews by the Pharaoh during the time of Joseph (Book of Genesis, Genesis 45:9–10). They dwelt in Goshen up until the time of the Exodus, when they left Egypt.
Euthymenes of Massilia says by way of testimony, 'I have navigated' says he, 'the Atlantic sea. Now, the Nile flows, greatly, as long as the Etesian Winds endure; for the sea is constantly thrown back by the constant winds; as soon as they have abated and the sea becomes calm, the Nile descends with less force. For the rest, the seawater is ...
The Flood of Noah and Companions (c. 1911) by Léon Comerre. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.